1 john 3:26

Rev., better, children. Verb - Aorist Imperative Active - 2nd Person Singular. 'He was with thee,' they say-not 'thou with him.'. John’s disciples bring to their teacher the news of Jesus’ great successes. It is difficult for them to yield up the honour of their master, and with it their own. πάντες, as limited by the case itself, are all those in general, who wished to be baptized, but who, when compared with the great mass of the indifferent and hostile, formed only a vanishing minority. 1 John 3:1 Parallel Verses [⇓ See commentary ⇓] 1 John 3:1, NIV: "See what great love the Father has lavished on us, that we should be called children of God!And that is what we are! John"s reply ( John 3:27-30) suggests that they felt jealous of Jesus" popularity. All men come to him; many more came to Christ than to John. John 3:27 Parallel Verses [⇓ See commentary ⇓] John 3:27, NIV: "To this John replied, 'A person can receive only what is given them from heaven." And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. 26.Was with thee—The supposed inferiority of Jesus is implied in their phraseology. Personal / Possessive Pronoun - Genitive 2nd Person Singular. of adjectives. behold, the world is gone after him. The person pronoun of the second person singular; thou. He had been with John; the Baptist had borne witness to Him. Added by Rev., according to the best texts. "It is interesting to note that four of the greatest men in the Bible faced this problem of comparison and competition: Moses ( Numbers 11:26-30), John the Baptist ( John 3:26-30), Jesus ( Luke 9:46-50), and Paul ( Philippians 1:15-18). Perhaps they borrowed this strength of language from the Jew with whom they had the question. See! See note on John 1:7. behold. John uses the term ‘children’ of God with reference to their new birth (John 1:12; 1 John 3:1-2; 1 John 3:10; 1 John 5:2). 2 John 1:7 For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. The same was in the beginning with God. Lo! 3:16 all point to one simple conclusion. Jesus calls it being “born again.” In John 3:3, Jesus says, “Verily, verily, I say unto thee, Except a man be born again (born from above with God’s life), he cannot see (know, be acquainted with, and experience) the kingdom of God.” But good men, with right views, rejoice in every accession to the number of Christ’s followers. - Jesus had already been there the day before, but Jesus comes by again and John says, “Look, the Lamb of God!” … App-133. When sinners in great numbers come to the Saviour some men, if it lessen the number who follow them, are greatly grieved. To witness, bear witness, give evidence, testify, give a good report. 2 Peter 1 John 2 John 3 John Jude Revelation Free PDFs: Hail Mary, Our Father, How to Pray the Rosary & more PDF educational & learning resources … Последователи Иоанна были особенно встревожены тем фактом, что так много людей толпами шли к Иисусу, тогда как прежде они приходили к Иоанну. —These words show that Enon and Salim, where this converse is held, are west of the Jordan. John 3:26 Chapter Parallel Compare 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have … Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize. In the beginning was the Word, and the Word was with God, and the Word was God. Jn. —Their mortification appears in their exaggerated language, Perhaps they borrowed this strength of language from, "It is interesting to note that four of the greatest men in the Bible faced this problem of comparison and competition: Moses (. - Look with me at John 1:37. A leader often suffers more from his zealous disciples than from his critics!" 1 John 3:1 Parallel Commentaries Demonstrative Pronoun - Nominative Masculine Singular, Verb - Present Indicative Active - 3rd Person Singular. Of Hebrew origin; my master, i.e Rabbi, as an official title of honor. 3:26 and Lk. О Котором ты свидетельствовал. . They came to John and here is what they said to him. Yet their opposition is not an absolutely fixed one; for they lay it before their Master that it may be removed, and seek help from him against their old man. See on 1 John 1:2. [Note: Wiersbe, 1:297.]. Behold! This is also vanity and vexation of spirit. 26 For ye are all the children of God by faith in Christ Jesus. He was with God in the beginning. A strengthened form of pro; a preposition of direction; forward to, i.e. The words, "and all come to Him," are less in contradiction to those in ver. Of Hebrew origin; Joannes, the name of four Israelites. John was authenticator, and Jesus indorsed by him. 1 John 3:1, ESV: "See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason the world does not know us is that it did not know him." And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and … A primary verb; to speak or say. As if it had not been the duty of John to make such a proclamation, or rather, as if it had not been John’s highest dignity to be the herald of the Son of God. Apparently accusative case of an obsolete derivative of peiro; through, i.e. John 3:26 TPT So they went to John and asked him, “Teacher, are you aware that the One you told us about at the crossing place—he’s now baptizing everyone with larger crowds than yours. Numbers 11:26-29 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp…. John chapter 3 is one of the most important in the entire gospel. Ecclesiastes 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.” To this John replied, “A person can receive only what is given them from heaven. This is the last trial of the Baptist’s fidelity to his mission, and nobly is it sustained. 1 John 3 1 See what great love the Father has lavished on us, that we should be called children of God! If he is quite sure of his point they will submit; and it could scarcely have been a matter of doubt to them how he would declare himself; for they could not conceal from themselves that he had previously borne testimony to Jesus. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. At this rate, thou shalt soon have no disciples at all.' The reply to this is one of the noblest and most affecting utterances that ever came from the lips of man. —The supposed inferiority of Jesus is implied in their phraseology. Verb - Aorist Indicative Active - 3rd Person Plural. And such we are (καὶ ἐσμεν) Lit., and we are. Barest witness.--Better, hast borne witness. …, John 1:7,15,26-36 The same came for a witness, to bear witness of the Light, that all men through him might believe…, John 1:7,9 The same came for a witness, to bear witness of the Light, that all men through him might believe…. Over, on the other side, beyond. (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. 1 John 3: Life as God’s Beloved Children First John 3 is going to make clear how God’s children are supposed to behave. Any such person is … From martus; to be a witness, i.e. Including the feminine he, and the neuter to in all their inflections; the definite article; the. John 3 John 3:27 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him." ‘All men come to Him’. Had they listened as carefully to their teacher as the writer had previously, they would not have been so disturbed. All men come to him—Their mortification appears in their exaggerated language, All men. barest witness = hast borne witness. John was principal and Jesus. THE PROOF: John lost followers and was ok with that. John 3:26 New Revised Standard Version 26 They came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he … Personal / Relative Pronoun - Dative Masculine Singular, Personal / Possessive Pronoun - Nominative 2nd Person Singular, Verb - Perfect Indicative Active - 2nd Person Singular. John 3:26 New King James Version (NKJV) 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified—behold, He is baptizing, and all are coming to Him!” Browse Sermons on 1 John 2:3-26. 27 For as … 1 John 3:2 Or when it is made known; 1 John 3:13 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as … Typical Hebrew exaggeration. Иордан, в то время как Иоанн был на небольшом расстоянии севернее, крестя в Еноне. New American Standard Version He was in the beginning with God. Second person singular imperative middle voice of eido; used as imperative lo! 3:23, Jn. John 3:26. "And they came unto John, and said unto him, Rabbi, He that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all come to Him.". A parenthetical, reflective comment, characteristic of John. Ver. John 3:26-36 NIV. See on John 1:12. They had particular concern that so many people were going to Jesus for baptism. John 1:28 All this happened at Bethany beyond the Jordan, where John was baptizing. . In all probabiltiy, he baptized at first and passed the job along to his apostles as the crowds grew larger. John 3:26 NIRV. Verb - Present Indicative Middle or Passive - 3rd Person Plural, Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. Now He seems to usurp his work, and the throngs which had crowded to the Forerunner go to Him. 1 See what great love the Father has lavished on us, that we should be called children of … ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, And they came unto John, and said to him, Rabbi, he that was with thee beyond the Jordan, to whom thou hast borne witness, behold, the same baptizeth, To whom thou hast borne witness, behold, the same baptizeth. The reason the world does not know us is that it did not know him. Testify. John 1:7,9 This man came for a witness, to give testimony of the light, that all men might believe through him. John 3:2 He came to Jesus at night and said, "Rabbi, we know that You are a teacher who has come from God. 25 But after that faith is come, we are no longer under a schoolmaster. 32, "and no man receiveth His testimony," than it might seem. To whom thou barest witness, [ su (Greek #4771) memartureekas (Greek #3140)] - rather, 'to whom thou hast borne witness;' that is, hast been doing it all this time. John 3:26; John 4:1–2 26 And they came to John and said to him , a “ Rabbi , he who was with you across the Jordan , b to whom you bore witness … him. Beginning at Joh 3:26, a conversation between John the Baptist and his disciples is recorded, and his words to them end at Joh 3:30. The expression which they use — all men come to Christ — is the language of envious persons, (67) and proceeds from sinful ambition; for they are afraid that the crowd will immediately forsake their master. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan. I am, exist. They are delighted to see him increase, though it cause them to decrease. By the faith , which is the act of a freeman, in Christ Jesus (the dative in Greek) i.e. . 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Barest witness.—Better, hast borne witness. In the beginning was the Word, and the Word was with God, and the Word was God. Nothing could have been more unreasonable than to make Christ inferior to John, because his testimony was highly favorable; for we know what John’s testimony was. Jesus himself DID baptize people. John 1:7 He came as a witness to testify about the Light, so that through him everyone might believe. It really means huge crowds, more even than came to John. He is the one you told us about. John 3:26. . Footnotes. Including all the forms of declension; apparently a primary word; all, any, every, the whole. The, the definite article. 1:33, Jn. John"s disciples mentioned it to John implying that they wanted him to comment on it. John 3:2 The same came to Jesus by night, and said to him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him. John 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? Beyond Jordan—These words show that Enon and Salim, where this converse is held, are west of the Jordan. Everyone is going to him.” Galatians 3:26 Context. (Comp. The moment I died was the very moment I was re-born. Of Hebrew origin; the Jordanes, a river of Palestine. Across. John 3:26-36. Rabbi, he that was with thee beyond Jordan. John 1:33, John 3:22, John 3:23, John 3:26, Luke 3:16.? John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. Answer, bid, bring word, command. Figure of speech Asterismos. 3:22, Jn. All, the whole, every kind of. 1 John 3:7 Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous. They slur over in their minds how profound John’s testimony was to the superiority of Jesus. John 1:28 These things were done in Bethabara beyond Jordan, where John was baptizing. By this argument they endeavor either to make Christ inferior to John, or to show that John, by doing him honor, had laid him under obligations; for they reckon that John conferred a favor on Christ by adorning him with such honorable titles. John 3:26 Chapter Parallel Compare 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him. - John 1:19-22; John 1:37; John 3:26. 26. App-6. Personal / Relative Pronoun - Nominative Masculine Singular, Verb - Imperfect Indicative Active - 3rd Person Singular. John 3:27, KJV: "John answered and said, A man can receive nothing, except it be given him from heaven." John was principal and Jesus with him. (26) Rabbi, he that was with thee beyond Jordan.—John’s disciples, with a natural attachment to their master, and without the knowledge of what that master’s work really was, are jealous of what seems to them the rival work of Jesus. In the beginning was the Word, and the Word was with God, and the Word was God. Greek ide. And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him. John 3:26 New American Standard Bible (NASB) 26 And they came to John and said to him, “ Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him.” And they came to John, and said to him, Rabbi, he that was with you beyond Jordan, to whom you bore witness, behold, the same baptizes, and all men come to him. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Look! You. John 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. John 3:26 English Standard Version (ESV) 26 And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he … Although the words of Joh 3:31-36 are not presented as spoken by Jesus, they undoubtedly represent truths that Jesus taught the apostle John. . John 3:27, ESV: "John answered, “A person cannot receive even one thing unless it is given him from heaven." Find Top Church Sermons, Illustrations, and Preaching Slides on 1 John 2:3-26. To, towards, with. 26.To whom thou gavest testimony. Ellicott's Commentary for English Readers, NT Gospels: John 3:26 They came to John and said (Jhn Jo Jn). 1 Corinthians 3:3-5 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? After the loud, public commotion at the temple, John transitions to a quiet, nighttime discussion. But even genuine people very often only hear what they wish to hear. One of the contemporary baptisms was the one Jesus and His disciples were conducting. Behold, the same baptizeth, and all men come to him: - q.d., 'Master, this man tells us that he to whom thou barest such generous witness beyond Jordan is requiting thy generosity by drawing all the people away to himself. Many crucial ideas are explained in this passage, including the role of Jesus as Savior. Their description of Jesus (whom they do not name) shows their feelings. John 3:26 Chapter Parallel Compare 26 And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have … John was authenticator, and Jesus indorsed by him. He, she, it, they, them, same. John 4:1 And that is what we are! and all. Notes on John 1:8; John 4:2.). People are flocking to him! . “Rabbi, that man who was with you on the other side of the Jordan River is baptizing people. 2 Dear friends, now we are children of God, and what we will be has not yet been made known. And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. John 1:7,15,26-36 This man came for a witness, to give testimony of the light, that all men might believe through him. For those of you who have done the “Give Me Understanding” study, you’ll remember Hebrews 4:12 referring to God’s Word as a … Toward. This man came to thee beyond Jordan, it has been thy great object to magnify his fame; and yet he is now thy rival, he baptizes, and all are flocking to him rather than to thee. , nighttime discussion honour of their master, i.e Rabbi, he baptized at first and the... And they came unto John, and the Word was with thee beyond Jordan, though it cause to... All the children of God by faith fidelity to his apostles as the crowds grew larger to see him,... John 1:28 all this happened at Bethany beyond the Jordan, where John was.! The question last trial of the Jordan River is baptizing people the forms of ;... At the temple, John 3:22, John 3:23, John 3:22, John 3:22, John transitions to quiet... Indicative ; a prolonged form of pro ; a prolonged form of a freeman, in Christ Jesus ( dative! 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The Jew with whom they do not name ) shows their feelings in Christ Jesus with him..... Reply to this is one of the Baptist had borne witness to him. their phraseology does! Commotion at the temple, John transitions to a quiet, nighttime.! Particular concern that so many people were going to Jesus for baptism Indicative middle or -... Faith, which is the act of 1 john 3:26 freeman, in Christ Jesus Singular ; thou 3:27-30 ) suggests they... In contradiction to those in ver - Genitive 2nd Person Singular ; thou the flesh,... Obsolete derivative of peiro ; through, i.e him, '' than it might seem at first passed... Ceremonial dipping ; I baptize contradiction to those in ver parenthetical, reflective comment, characteristic of.! The temple, John 3:23, John 3:26 baptisms was the very moment died! It lessen the number of Christ ’ s testimony was to the number of ’. This is one of the noblest and most affecting utterances that ever came the... '' s disciples mentioned it to John implying that they wanted him to comment it! This rate, thou shalt soon have no disciples at all. ' testimony... The other persons it is difficult for them to yield up the honour of their master and... John ; the reflexive Pronoun self, used of the second Person Singular Present Indicative ; a form. The dative in Greek ) i.e receiveth his testimony, '' than it might.. Case of an obsolete derivative of peiro ; through, i.e they had the question, which the! Most affecting utterances that ever came from the particle au ; the reflexive Pronoun self, of... The Person Pronoun of the other side of the Baptist ’ s fidelity his. Specifically of ceremonial dipping ; I baptize it sustained notes on John 1:8 ; John 1:37 ; 3:26...

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